Explore the Garden of God in the Bible
We read, " Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens, before any plant of the field was in the earth and before any herb of the field had grown.
Critics point out that Genesis 1 declares that plants were created on Day 3, while man was created on Day 6. Why then, do we read in Genesis 2 that there were no plants because man had not yet been formed? The key is to read Genesis 1 and Genesis 2 in context. Genesis ends the "creation week," while Genesis begins the Garden of Eden account.
This is clear by the entire context of Genesis Chapter 2, and the fact that the Garden had not yet been established. He hadn't yet created man who was to "tend and keep it" Genesis In the Garden of Eden, planted by God for man, we read that God created every animal from the dust of the ground and brought them to Adam to name.
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The cultivation of fruit was therefore part and parcel of the affirmation of urban civilization: it was born together with the sciences, with literature and with spirituality. The Garden of Eden presupposes all of this.
The Garden of Eden: Bible Story Summary
In other words, in the story narrated by Genesis, man is born into an already humanized nature, made his friend through patient work. Between man and creation there is already a mutually beneficial alliance which has been established, founded on human intelligence, a taste for the beautiful and the good, and ultimately gratitude towards God the Creator.
Any discussion of nature, consequently, immediately becomes a reflection on civilization and on the way in which man is civilized through his intelligent and responsible relationship with creation.
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This biblical narrative serves us as an indicator towards an attitude we can assume towards the environment, an alternative to both the self-destructive exploitation of resources and the romantic idealization of the wild. On the contrary, it helps us realise that thinking about the environment is always thinking about civilization, the economy, and politics.
The Garden of Eden with the Fall of Man
Our relationship with nature always passes through the mediation of the cultural, social, and political. Even environmentalism, in its various modes of articulation, belongs to the culture of advanced capitalism, and tends to envisage a new relationship with nature which involves systems of production, the social order and individual behaviour.
But it also means posing an anthropological question, asking oneself who man is, what belongs to him, and what the meaning of his presence on earth is. The situation is now the subject of an independent review, with the Critical Incident Investigation Team from Lake Illawarra now investigating the circumstances surrounding the tragedy.
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